Sukhmani Sahib Path and Akhand Path invitations: what to write, in English and Punjabi
Sukhmani Sahib path and Akhand Path invitation wording in English and Punjabi, for a birthday, a new house or a wedding, and what the Bhog means.

A Sukhmani Sahib path is the reading of Guru Arjan Dev Ji's Sukhmani Sahib, about an hour to an hour and a half, followed by Ardas and langar; families hold one for a birthday, a new house or before a wedding. An Akhand Path is the unbroken reading of the whole Guru Granth Sahib, about 48 hours, and guests come for its Bhog. Wording in English and Punjabi is below.
On this page
- What a Sukhmani Sahib path is
- What an Akhand Path is, and what the Bhog means
- Sukhmani Sahib, Akhand Path or Sehaj Path: the difference
- Which path for which occasion
- The path as the first function of a wedding
- When the invitation goes out, and who sends it
- What to put on the card
- The Punjabi words for the card
- What guests should know
- Sending it on WhatsApp
- On the invitations we make
- How Invifest does this
- Wording you can copy
- Designs
- Questions
For a birthday, a new house or the first day of a wedding, many Sikh families begin the same way: with a path at home or in the gurdwara, then the Ardas and langar. The invitation is short. Two things on it have to be right: which path it is, and when the Bhog is.
This page explains the Sukhmani Sahib path and the Akhand Path, and how they differ. Then it covers who sends the invitation and when, what goes on the card, the Punjabi words families use, what guests should know, and wording in English and Punjabi you can copy.
What a Sukhmani Sahib path is
A Sukhmani Sahib path is the reading of Sukhmani Sahib, the bani of Guru Arjan Dev Ji, the fifth Guru, with the family and sangat listening. Sukhmani is usually translated as the jewel of peace, or peace of mind. It has 24 ashtpadis, each opening with a salok, in Raag Gauri, and it runs from Ang 262 to Ang 296 of Sri Guru Granth Sahib Ji. Guru Arjan Dev Ji composed it around 1602 at Ramsar, in Amritsar.
Read at a steady pace it takes about an hour to an hour and a half. Families read it together, take turns, or ask the gurdwara's granthi to lead it, at home or in the gurdwara. There is often kirtan after it, and the programme closes with the Anand Sahib, the Ardas for the occasion, the Hukamnama and Karah Prasad, then langar. Because it fits in a morning, guests are invited to the whole of it.
What an Akhand Path is, and what the Bhog means
An Akhand Path is the unbroken reading of the whole of Sri Guru Granth Sahib Ji, all 1430 Angs, from the first page to the last, by a relay of readers called pathis. It takes about 48 hours, so it usually starts on one morning and ends on the morning of the third day: a path that begins on a Friday morning ends on Sunday morning. The Sikh Rehat Maryada, the code of conduct the SGPC publishes, says it is held at hard times or on occasions of joy.
It opens with the Arambh: Karah Prasad is placed before the Guru Granth Sahib, the six pauris of Anand Sahib are recited, the Ardas is said, a Hukamnama is taken, and the reading begins. It ends with the Bhog: the last pages are read, closing with the Mundavani, or with the Raag Mala where that is the custom of the place. The sangat gathers, there is usually kirtan, and the programme closes with the Anand Sahib, the Ardas, the Hukamnama and Karah Prasad, before Guru ka Langar. By tradition, langar is ready all through the path.
The Rehat Maryada also asks that the family or sangat holding an Akhand Path read it themselves where they can, with a competent reader where they cannot, and that someone from the family or sangat is always listening. So an Akhand Path invitation can ask relatives to come and listen at any time between the Arambh and the Bhog, not only for the Bhog.
A Sehaj Path is the same complete reading done with breaks, over days or weeks, with no time limit. It also ends with a Bhog.
Sukhmani Sahib, Akhand Path or Sehaj Path: the difference
| Sri Sukhmani Sahib Path | Sri Akhand Path Sahib | Sri Sehaj Path Sahib | |
|---|---|---|---|
| What is read | Sukhmani Sahib, the bani of Guru Arjan Dev Ji (Ang 262 to 296) | The whole Guru Granth Sahib, all 1430 Angs, without a break | The whole Guru Granth Sahib, with breaks |
| How long | About an hour to an hour and a half | About 48 hours, across three days | Days or weeks, at the family's pace |
| Who reads | The family and sangat together, or a granthi | A relay of pathis, with the family listening and reading where it can | The family, or a granthi |
| Guests come for | The whole path, then the Ardas and langar | The Bhog, and to listen at any time during it | The Bhog |
| Dates on the card | One: the day and the time | Two: the Arambh and the Bhog | The Bhog, and the Arambh if guests are invited to it |
Which path for which occasion
- A birthday. A Sukhmani Sahib path is a common choice: a morning at home or in the gurdwara, the Ardas for the child or the elder, then langar. Some families hold an Akhand Path for a milestone birthday.
- A new house. Many families hold a path in the new house: a Sukhmani Sahib path with the Ardas, or an Akhand Path for a bigger gathering. Put the new address on the card with a map pin, because nobody has been there yet.
- A wedding. Many Sikh families begin the wedding days with an Akhand Path or a Sehaj Path at home or in the gurdwara, often over the weekend before the wedding, from a Friday morning to the Bhog on Sunday. Others keep a Sukhmani Sahib path on the morning of another function. Each family may hold its own.
- An anniversary, a new business, a recovery, or a thank you. A Sukhmani Sahib path or an Akhand Path, as the family wishes.
- In remembrance. After a death, families hold a Sehaj Path or an Akhand Path, and its Bhog is followed by the Antim Ardas. That invitation is quiet: the name, the day, the time and the place, and no words of celebration.
The path as the first function of a wedding
When families put a path or a kirtan on their wedding invitation this season, it was always the first function, and it was at home.
- Named so every guest understands it. One family called the morning Gurbani and Kirtan, with the Bhog of the path first and the kirtan after it. Another held a satsang and kirtan on the bride's side, followed by a bangle ceremony and the ladies' sangeet, all one afternoon. A Hindu family on our calls put a kirtan on the first day of its wedding too.
- Everyone is invited to it. When a family sent different links to different guests, the path stayed on every link, even the one without the wedding.
- Ik Onkar first. On an invitation link, Ik Onkar goes on the opening screen, the first thing a guest sees, with Ik Onkar Satgur Prasad over the path's card and the palki sahib picture on the first page.
- Gurbani in Gurmukhi, checked letter by letter. Families send the Gurbani line they want in Gurmukhi. Have someone who reads Gurmukhi check every letter on the first version, before anyone else sees it.
- A map only if someone needs it. For a path at the family home, or at the gurdwara everyone goes to, some families leave the map off ('sabko pata hai'). Keep it if anyone is coming from another city, or to a new house.
When the invitation goes out, and who sends it
- The family holding the path sends it, in the names of its elders. When the path is in the gurdwara, the family still invites its own people; the sangat there is welcome as always.
- About a week before a Sukhmani Sahib path, and one to two weeks before the Arambh of an Akhand Path, so relatives from other cities can plan around the Bhog.
- Part of a wedding? The path goes on the wedding invitation itself, as the first function.
- Call the elders first, then send the message or the link to everyone else.
- A reminder the evening before. For an Akhand Path, remind people before the Bhog rather than the Arambh: that is when most guests come.
What to put on the card
- Ik Onkar and the Fateh at the top: Ik Onkar Satgur Prasad, then Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh.
- The path, by its full name: Sri Sukhmani Sahib Path, Sri Akhand Path Sahib or Sri Sehaj Path Sahib. Call it a path, not a puja.
- The occasion, in one line: a birthday, a new house, a wedding, a thank you.
- The times. For a Sukhmani Sahib path, when it starts and when the Ardas is. For an Akhand Path, both dates with their times: the Arambh and the Bhog.
- Kirtan, if a ragi jatha is coming, with its name if you like.
- Guru ka Langar, and when it is served.
- The place: the gurdwara's name, or your address with a map pin of the gate, the floor and which door to use.
- A line for guests from other faiths: heads covered, shoes off.
- The family's name, elders first.
- A reply, only if you need a langar count.
The Punjabi words for the card
These are the Punjabi phrases a path invitation uses, in Roman letters, with what each means. The full messages are in the samples below. If you want them in Gurmukhi on a printed card, ask someone who reads it to check every letter: a wrong matra is worse than none.
| On the card | What it means |
|---|---|
| Ik Onkar Satgur Prasad | One Creator, realised by the True Guru's grace: the line many Sikh cards open with |
| Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh | The Sikh greeting: the Khalsa belongs to Waheguru, and so does the victory |
| Waheguru ji di apaar kirpa naal | With Waheguru's boundless grace |
| Sri Sukhmani Sahib ji da path | The reading of Sukhmani Sahib |
| Sri Akhand Path Sahib | The unbroken reading of the whole Guru Granth Sahib |
| Arambh | The start of the path, with the Ardas and a Hukamnama |
| Bhog | The completion of the path, when the sangat gathers |
| Kirtan | Gurbani sung, often by a ragi jatha |
| Ardas | The prayer for the occasion, said standing |
| Hukamnama | The Guru's word for the day, read from Sri Guru Granth Sahib Ji |
| Karah Prasad | The offering of wheat flour, sugar and ghee in equal parts, given to everyone |
| Guru ka Langar | The meal served to all, sitting together |
| Uprant | After that, as in 'uprant Guru ka Langar' |
| Parivar samet pahunchan di benti hai | Please come with your family |
| Guru Sahib diyan khushiyan prapat karo ji | Come and receive the Guru's blessings |
What guests should know
Put a line of this on the card if friends from other faiths are coming. They would much rather read it the day before than find out at the door.
- Cover your head, everyone, whatever their faith. Keep a few scarves or rumals at the door, and say so.
- Shoes off before entering the room where the path is.
- No tobacco or alcohol anywhere near the path, and nobody arrives having had either.
- Everyone sits on the floor. Mention it, so anyone who needs a chair can ask.
- Phones on silent during the path and the Ardas.
- Stay for langar. It is a simple vegetarian meal, and it is part of the path, not a side event.
Sending it on WhatsApp
- Call the eldersPhone the grandparents and the close relatives yourself, before anything is forwarded.
- Send the message with the linkThe Fateh on top, the path and the day in one line, then the link or the card. The WhatsApp samples below are written for this.
- Remind them the evening beforeThe time, the place and the map, nothing else. For an Akhand Path, the evening before the Bhog.
Our guide to sending invitations on WhatsApp covers sending from your own number, a few people at a time.
On the invitations we make
Several of the Sikh wedding invitations we made in 2026 opened with a path. One family's Akhand Path ran from a Wednesday at 11 am to a Friday at 9:30 am, and their card said Samapti, completion, where most say Bhog. Another gave the Arambh and then a separate Bhog and Ardas at 11 am. In one wedding each family held its own Sukhmani Sahib path: the bride's side from 9 am to 1 pm, the groom's side at 10 am on another morning, two hours before the shagun. Another family kept the Sukhmani Sahib path at 10 am and the jaggo at 7 pm on the same day, both at home.
The picture for a path on our invitations is the palki sahib under its canopy, in its rumalas, with a chaur and two lit diyas. No person, and no page of Sri Guru Granth Sahib Ji, is painted. One card in 2026 first showed a bride standing in a garden, which says nothing about a path, and we repainted it.
Our Sikh wedding designs, Ik Onkar, Kalgi and Phulkari, give the Akhand Path a card of its own before the chooda, the jaggo and the Anand Karaj, and the wording can be in Gurmukhi, Punjabi or English. For a path on its own, for a birthday or a new house, ask us on WhatsApp and we will make it as a custom invitation. The Anand Karaj and Punjabi wedding guides cover the rest of the wedding.
How Invifest does this
Invifest makes invitations and guest management for weddings and every big moment. For a wedding that begins with a path, our designers set it up like this:
- A separate link for each group of guests. The path on every link, and each wedding function only on the links of the guests invited to it. Each guest sees only their own functions.
- A reply for each function, so the langar count for the path is its own number, apart from the wedding's.
- Your Gurbani as you send it. The line goes in exactly as your family writes it in Gurmukhi, and the rest of the wording can be in Punjabi or English.
- Aangan for the guest list. With Aangan your list is in one place, each guest gets their own invitation from your own WhatsApp, a tap each, and you see who is coming to which function.
- Changes on the same link. If the Bhog moves by an hour, the link you already shared updates by itself. On our newest invitations you tap the spot and say or type what to change.
- Ready in 3 days from the day we have your details, or in under 24 hours on request.
Sukhmani Sahib Path and Akhand Path wording you can copy
English first, then Punjabi in Roman letters. For Gurmukhi on a printed card, ask someone who reads it to check every letter. Change the names, dates, times and places in [brackets].
Ik Onkar
Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh
With the blessings of Waheguru, we are holding a Sri Sukhmani Sahib Path at our home, and we would be grateful if you and your family could join us.
[Day, Date]
Path from [Time]
Kirtan and Ardas at [Time]
Guru ka Langar to follow
[Address]
Please bring something to cover your head.
[Family name]
Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh
To give thanks for [Name]'s [first] birthday, we are holding a Sri Sukhmani Sahib Path, and we would love you to be there for the Ardas.
[Day, Date]
Path at [Time], Ardas at [Time]
Langar to follow
[Address or Gurdwara]
With love,
[Family name]
Ik Onkar
Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh
We have a new home, and we would like to begin it with Gurbani.
Sri Sukhmani Sahib Path
[Day, Date] · [Time]
Ardas, Hukamnama and langar to follow
Our new address: [Address]
Do come with your family.
[Family name]
Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh
The wedding days of [Name] and [Name] begin with Gurbani. Please join us for a Sri Sukhmani Sahib Path.
[Day, Date] · Path at [Time]
Ardas, then langar
[Address or Gurdwara]
[Family name]
Ik Onkar
Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh
With the grace of Waheguru, we are holding a Sri Akhand Path Sahib on the occasion of [occasion]. You and your family are invited to the Bhog, and to come and listen at any time during the path.
Arambh: [Day, Date], [Time]
Bhog: [Day, Date], [Time]
Kirtan, Ardas and Hukamnama after the Bhog
Guru ka Langar throughout
[Gurdwara or address]
[Family name]
Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh
Before the Anand Karaj of [Name] and [Name], our family is holding a Sri Akhand Path Sahib, and we would be honoured to have you with us for the Bhog.
Arambh: [Day, Date], [Time]
Bhog: [Day, Date], [Time]
Kirtan, Ardas, Hukamnama and Guru ka Langar to follow
[Address or Gurdwara]
[Family name]
Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh!
Sukhmani Sahib Path at ours on [Day, Date] at [Time], then Ardas and langar. Do come with the family.
Address and map: [link]
Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh
A reminder for tomorrow: the Bhog is at [Time], with kirtan, Ardas and langar after it.
Address and map: [link]
Ik Onkar
In loving memory of [Name]
The Bhog of Sri Sehaj Path Sahib, kirtan and the Antim Ardas will be held on [Day, Date], from [Time] to [Time], at [Gurdwara].
[Family name]
Ik Onkar Satgur Prasad
Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh
Waheguru ji di apaar kirpa naal, [saade puttar / saadi dhee] [Naam] de janamdin di khushi vich, saade ghar Sri Sukhmani Sahib ji da path karvaya ja reha hai.
Path: [Din, Tareekh], savere [Samaa] vaje
Ardas te Hukamnama: [Samaa] vaje
Uprant Guru ka Langar
Pata: [Pata]
Aap ji nu parivar samet pahunch ke Guru Sahib diyan khushiyan prapat karan di benti hai.
[Parivar da naam]
Ik Onkar Satgur Prasad
Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh
Waheguru ji di kirpa naal, navein ghar di khushi vich Sri Sukhmani Sahib ji da path karvaya ja reha hai.
[Din, Tareekh], [Samaa] vaje
Path, Kirtan, Ardas te Hukamnama
Uprant Guru ka Langar
Navan pata: [Pata]
Aap ji nu parivar samet pahunchan di benti hai.
[Parivar da naam]
Ik Onkar Satgur Prasad
Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh
Waheguru ji di apaar kirpa naal, [mauka] di khushi vich Sri Akhand Path Sahib ji karvaye ja rahe han.
Arambh: [Din, Tareekh], [Samaa] vaje
Bhog: [Din, Tareekh], [Samaa] vaje
Bhog uprant Kirtan, Ardas te Hukamnama
Guru ka Langar atut vartega.
Sthaan: [Gurdwara jaan ghar da pata]
Aap ji nu parivar samet pahunch ke Guru Sahib diyan khushiyan prapat karan di benti hai.
[Parivar da naam]
Ik Onkar Satgur Prasad
Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh
[Saade puttar / Saadi dhee] [Naam] de Anand Karaj di khushi vich Sri Akhand Path Sahib ji karvaye ja rahe han.
Arambh: [Din, Tareekh], [Samaa] vaje
Bhog: [Din, Tareekh], [Samaa] vaje
Uprant Kirtan, Ardas, Hukamnama te Guru ka Langar
Sthaan: [Pata]
Aap ji nu parivar samet pahunchan di benti hai.
[Parivar da naam]
Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh!
[Din] nu saade ghar Sri Sukhmani Sahib ji da path hai, savere [Samaa] vaje. Path ton baad Ardas te langar.
Zaroor aana ji. Pata te map: [link]
[Naam]
Want these words on a real invitation? See the designs.
Sikh wedding invitation designs
3 designs you can personalise. Open any one to see it full size, with a live demo.
Questions people ask
What is a Sukhmani Sahib path?
The reading of Sukhmani Sahib, the bani of Guru Arjan Dev Ji in Raag Gauri, from Ang 262 to 296 of Sri Guru Granth Sahib Ji. It has 24 ashtpadis and takes about an hour to an hour and a half. Families hold it at home or in the gurdwara, followed by the Ardas and langar.
How long does a Sukhmani Sahib path take?
The reading itself takes about an hour to an hour and a half, depending on the pace. Kirtan, the Ardas and langar add to that, so put both the start time and the Ardas time on the card.
What is the difference between a Sukhmani Sahib path and an Akhand Path?
A Sukhmani Sahib path reads one bani, Sukhmani Sahib, in about an hour and a half. An Akhand Path reads the whole Guru Granth Sahib, all 1430 Angs, without a break, in about 48 hours, by a relay of readers. A Sukhmani Sahib card has one time; an Akhand Path card has two dates, the Arambh and the Bhog.
What is the Bhog of an Akhand Path?
The completion of the path. The last pages are read, the sangat gathers, and the programme closes with the Anand Sahib, the Ardas, the Hukamnama and Karah Prasad, usually with kirtan and then Guru ka Langar. It is the part most guests are invited to.
What should a Sukhmani Sahib path invitation for a birthday say?
Open with Ik Onkar and the Fateh, say the path is to give thanks for the birthday, and give the day, the time of the path and of the Ardas, the place and the langar. In Punjabi: [Naam] de janamdin di khushi vich Sri Sukhmani Sahib ji da path karvaya ja reha hai.
What should a Sukhmani Sahib path invitation for a new house say?
Name the occasion, a path in your new house, and give the new address with a map pin, because nobody has been there yet. Add the time of the path and of the Ardas, and the langar. In Punjabi: navein ghar di khushi vich Sri Sukhmani Sahib ji da path karvaya ja reha hai.
Is an Akhand Path held before a wedding?
In many Sikh families, yes. An Akhand Path or a Sehaj Path at home or in the gurdwara begins the wedding days, often over the weekend before, from a Friday morning to the Bhog on Sunday; some keep a Sukhmani Sahib path instead. It goes on the wedding invitation as the first function, with the Arambh and the Bhog.
How do I write an Akhand Path invitation in Punjabi?
Open with Ik Onkar Satgur Prasad and Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh, then: Waheguru ji di apaar kirpa naal Sri Akhand Path Sahib ji karvaye ja rahe han. Give the Arambh and the Bhog with their dates and times, add Guru ka Langar atut vartega, and close with: Aap ji nu parivar samet pahunchan di benti hai.
What should guests know before coming to a path?
Cover your head, take your shoes off, no tobacco or alcohol, and expect to sit on the floor. Stay for the Ardas and the langar, which are part of the path. Put a line about this on the card if friends from other faiths are coming.
Should the path be on every guest's wedding invitation?
Usually, yes. It is the one function everyone is invited to, so families who send different links to different guests keep the path on all of them, even the link without the wedding.
Can we put a Gurbani line in Gurmukhi on the invitation?
Yes. Send the line exactly as you want it, in Gurmukhi, and have someone who reads Gurmukhi check every letter on the first version before it goes out: a wrong matra is worse than none.






